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• From the very beginning of the Christian Church all the faithful gathered together to choose a successor to the Apostle Judas (Acts 1:15-26);
• this participatory approach was thereafter continually affirmed, first by the first-century document the Didache (15:1-2): “You [the faithful] must, then, elect for yourselves bishops and deacons”;
• also in the first century St. Clement of Rome stated that bishops should be chosen “with the consent of the whole Church” (1 Clement, 44,5);
• St. Cyprian (third century) bore witness to the custom of the people having the right not only to elect, but also to reject and even recall bishops: “The people themselves most especially have the power to choose worthy bishops or to reject unworthy ones.” (Epistle, 67, 3, CSEL, 3.2.737);
• St Cyprian also wrote, “from the beginning of my episcopate I have been determined to undertake nothing on my own private judgment without consulting you and gaining the assent of the people.” (PL 4, 234);
• Ss. Ambrose as bishop of Milan and Augustine of Hippo (fourth and fifth centuries) were elected bishop of Milan and Hippo respectively by the acclamation of the people: “Nos elegimus eum!” “We elect him!”
• Pope St. Celestine (d. 432 A.D.) said: “No one is given the episcopate uninvited. The consent and desire of the clerics, the people, and leadership are required.” (Epistle, iv, 5; PL, 50, 431);
• Pope St. Leo the Great (d. 461 A.D.), who faced down Attila the Hun and saved Rome from the sack, wrote: “Let him who will stand before all be elected by all.” (Epistle, x, 4; PL, 54, 634);
• the first bishop of the United States, John Carroll, was elected by all the priests of the United States;
• all the Catholic bishops of the world, including the bishop of Rome, stated that all Catholics must “wherever necessary, undertake with vigor the task of renewal and reform.... But their primary duty is to make a careful and honest appraisal of whatever needs to be renewed and done in the Catholic household itself.... [called] to that continual reformation of which it [the Catholic Church] always has need.” (Decree on Ecumenism, Vatican Council II – italics added);
• Pope Paul VI in 1965 established a Commission to draft a Constitution (Lex Ecclesiae Fundamentalis) for the whole Catholic Church, which Commission worked for sixteen years, producing several drafts;
• Pope John Paul II stated that the Church “values the democratic system inasmuch as it ensures the participation of citizens in making political choices, guarantees to the governed the possibility both of electing and holding accountable those who govern them, and of replacing them.”(“John Paul II to the Participants in the 6th Plenary Session of the Pontifical Academy of Social Sciences,” February 23, 2000 italics added);

THEREFORE, we undersigned Catholic organizations and individuals of this (arch)diocese request that you make the following public commitment:

1. In preparation to submit names to the Apostolic Nuncio of candidates for the episcopacy you will consult, report, and support the consensus of the following:
    a) All the priests, diocesan and religious, actively working in this diocese,
    b) all the religious, female and male, actively working in this diocese,
    c) all the Catholic institutions of higher education in this diocese,
    d) all the organizations in the diocese which identify themselves as Catholic,
    e) the Catholic laity through public hearings and other public instruments;
2. That all these opinions will be automatically made public, and they, along with a coherent summary, will be publicly forwarded to the Apostolic Nuncio.

SIGNED:

 Mail to (include diocese): Gaile Pohlhaus, 341 S. Devon Ave., Wayne PA 19087 (gaile.pohlhaus@villanova.edu)   or sign on the web: http://www.petitiononline.com/arcc/petition.html